There are lots of ways in which we as human beings can get caught under the vast net of stress in our lives. We oftentimes find ourselves feeling trapped by difficult circumstances and the attending feelings and thoughts that arise from them. All of this can create a sense of being overwhelmed and life at times can appear unmanageable. We then struggle and we suffer. Often times the root cause no longer exists but our coping strategies themselves have become problematic. Read more
Ubuntu is an African term that says, “I am because you are, you are because I am.” It is an age-old African philosophy of compassion and being in harmony with all of creation. This idea of harmony can be a helpful construct when learning to live at peace with yourself and others. It allows for flexibility and individuality, and a mutuality of purpose. It clears for us a vision of shared humanity.
Musically speaking, harmonizing is essential. An orchestra may all be playing the same piece but the various instruments are stressing minor and major chords and their own particular sound to enhance the piece. Without each of the players in harmony, the finished work would be different, less, or just plain awful.
This can be applied to our personal and professional lives as well. Do you harmonize with other people or do you expect them to harmonize with you? When someone says no to something, do you find yourself ready to argue? If you ever feel like you are forcing a situation with a little too much self-will, what would happen if you just said, Okay?
If we can bend a little or are willing to see something from another’s point of view, we can find resolution’s not seen when we are trying to force our hand. We find compatibility, when at first all were seeing is discord. We can remember Ubuntu, “I am because you are, you are because I am”.
Please don’t misunderstand me. If we really aren’t compatible with certain situations, it may be time to leave. In addition, there are moments when we do need to stand up for ourselves. There are also times when it’s fun to say or do things to deliberately challenge or provoke others. A good banter now and again has its pleasures.
However, we (myself included) self-reliant types would do well to practice a wee bit of nonresistance. We do NOT lose our identity when CHOOSING to harmonize. Wouldn’t our energy poured out in harmony, instead of attempting to overpower someone or to resist for resistance’s sake, be cleaner and more efficient?!
Ubuntu is not just saying live and let live. It’s living together. It involves enough self-awareness to be ourselves, and enough adaptability to fit that self into different situations. We can be ourselves and still be part of a couple, team, environment, or group. Interdependence really does provide for the healthiest and most creative solutions for our relationships and our world.
When you begin to practice Ubuntu, friends, lovers, and colleagues will most likely notice a change in your interactions with them, and ask what’s up. You can simply say, “Ubuntu.”
Today’s post is about compassion, what it is and what it isn’t. The title for the post comes from Jack Kornfield, world renown Buddhist teacher and guide, from a book I can not recommend highly enough entitled The Wise Heart. Citing from Kornfield’s introduction of what Buddhism is and isn’t provides a helpful backdrop to the universal application of compassion. It is a principle that is a cornerstone of every life well lived, whether one adheres to a particular faith or not:
“In approaching this dialogue, I’d like to underscore a point the Dalai Lama has made repeatedly: “Buddhist teachings are not a religion, they are a science of mind.” This does not deny the fact that for many people around the world Buddhism has also come to function as a religion. Like most religions, it offers its followers a rich tradition of devotional practices, communal rituals, and sacred stories. But this is not the origin of Buddhism or its core. The Buddha was a human being, not a god, and what he offered his followers were experiential teachings and practices, a revolutionary way to understand and release suffering.”
In fact, an Italian scientist named Giacomo Rizzolatti and his colleagues discovered a class of brain cells called “mirror neurons.” Their research showed that through our mirror neurons we actually feel the emotions, movements, and intentions of others. It is part of our social brain, “a neural circuitry that connects us.”
Linguistically, the word compassion has its roots in Latin and Old French. From the Latin compassionem, com (with), pati (to suffer), ion (state of, act of), it means “the act of suffering together.” When we feel another’s sorrow: at a friend’s husband’s funeral, with a mother whose child is undergoing chemotherapy, we often weep with them and for them. On another level, we feel the anguish also for ourselves. We too are not immune, we all have experienced or will experience pain and death, of one kind or another. There is much healthy connection in feeling sympathy for another’s pain. If we have experienced similar tragedies, we may have something insightful to contribute to alleviate the suffering. Yet, even if we have never had that experience, as humans we contain the urge and strong desire to end their suffering. Our willingness and openness to become a vehicle for healing can, in and of itself, bring comfort.
That healthy connection means that I will stand with you in your pain and you will stand with me in mine; and we will bear it together. We CAN bear it. It is the opposite of fearful aversion that does not want to look, that feels like it can’t look. This keeps us tucked away in our separateness, holding on for dear life with the delusion that such and such could never happen to me. This paradigm contains the seeds of suffering for everyone.
So what is meant then by the fierce sword of compassion? It is the “no” of compassion. We can know and serve others, but we are not going to save the world.
Again, Kornfield: “Compassion is not foolish. It doesn’t just go along with what others want so they don’t feel bad. There is a yes in compassion, and there is also a no, said with the same courage of heart. No to abuse, no to violence, both personal and worldwide. The no is said not out of hate but out of unwavering care. It is the powerful no of leaving a destructive family, the agonizing no of allowing an addict to experience the consequences of his acts.”