Tag Archive for: Franciscans


Lately I’ve been feeling like a whirling dervish…except that I’ve been getting dizzy.  If you’ve ever since those Persian/Turkish dancers with their high hats, loose slacks, and robes spinning in unison, you may think, well, of course they’re getting dizzy.  But the aim is ironically the opposite; they’re surpassing dizzy.

Dervishes are like Christian Orders.  Among the Catholics, there are Franciscan Friars (which I would have been if I had been male), Dominicans, Jesuits, Paulists, and Benedictines.  The Sufis (the mystics of Islam) have their fraternal orders as well and these are called Dervishes.  Among some of the more important dervishes are the Qadir, Rifa’i, Shadhili, Suhrawardi, and the Mevlevi.  Like their Christian, Hindu, and Buddhist (known as sadhus) counterparts, individuals within the discipline of a dervish are practicing asceticism or a chosen simplicity and poverty, what the Sufis call tariqa (the path, the way to God).   

All dervishes do not whirl.  Each order follows the practices of its founder.  The Franciscans follow St. Francis of Assisi,  (the charismatic nobleman and soldier who gave up everything save God), wearing rough, plain garments, they live completely by alms, and serve the poorest of humanity and the needs of animals.   In Egypt, the Qadiryya dervish, also live humbly and give to the poor, but what sets them apart, is they are mostly comprised of one profession, they are fishermen.  Interesting to note, the more we are different, the more we are the same.  There was another famous fisher of men in Galilee, a Jesus of Nazareth, whose apostles were also fishermen. I guess you could say in some ways, that Jesus was the founder of his particular dervish.

But the dervish that whirls is the Mevlevi dervish. Founder Mevlana Jaladdin Rumi (1207-1273), the renowned mystic and prolific poet included the trance-like dancing as part of his practice of tariqa.  Rotating in a precise rhythm, the dance is part of a sacred ceremony.  The dancer represents the earth revolving on its axis while orbiting the sun.  The purpose of the ritual is to empty oneself of all distracting thoughts. Entering a meditative state, the body conquers dizziness.

There is intention.   When I am spinning my wheels, with a to-do list that is attacked like putting out a fire, tangled up in a lengthy fire hose, un-intentionally wrapped around myself like a boa constrictor; I have not entered the dance mindfully, but rather stumbled onto to the dance floor befuddled.  “Music is to develop the consciousness, poetry is wisdom”, said the prophet Muhammad.  Music, an essential accompaniment to whirling, is repetitive and rises to a crescendo of spiritual oneness, the blurring and blending of the material and cosmic worlds.

It is also about the breath.  It is bringing the body and mind just to the present.   

One of the many reasons that Rumi is known and loved across faiths and cultures is that his prolific writings speak to the timeless life of the Spirit. His message speaks of NOW:

Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi or Zen.  Not any religion, or cultural system.  I am not from the East or the West, nor out of the ocean or up from the ground, not natural or ethereal, not composed of elements at all.  I do not exist, am not an entity in this world or the next, did not descend from Adam and Eve or any origin story.  My place is placeless, a trace of the traceless,  neither body nor soul.  I belong to the beloved, have seen the two worlds as one and that one call to and know. First, last, outer, inner, only that breath breathing human. (Rumi Poem, Only Breath).

Always, a returning, a turning back, no matter how many times one has strayed.


Sometimes it feels like the “world is too much with us”.  It’s a busy time of the year and I, for one, start to get to feeling like a hamster on a wheel. Graduations, weddings, end of the year concerts and recitals, and their attending to-do lists can leave little time for the prayer and meditation that helps to slow us down.  You’ll may have noticed I haven’t provided a post in over a week.

The idea of being a hermit begins to look like an attractive alternative.  Well, maybe just the solitary part, for three or four days…

For to be a true hermit in the spiritual sense is to muster more than a modicum of self-discipline and a sustained commitment to embrace the demands of soul work.  The word hermit comes from the  Latin word eremita, meaning desert.  While hermits are found in many religious traditions, “desert spirituality” or “desert theology” as it is called, has an aged Christian history.  The idea of going into the desert to remove oneself from the world and its distractions in order to form a more complete union with God can be found in both the Old and the New Testaments.  In Exodus, the Jews wandered for 40 years in the desert, and in Matthew, Jesus was tempted in the desert for 40 days and 40 nights.

The harsh and unforgiving nature of the desert becomes a means of surrender to God, physically and metaphorically.  The earliest “Desert Fathers” practiced this solitary living as part of a wholly ascetic life.  They would live in caves and huts away from civilization for years at a time, attempting to “pray without ceasing”.  Utilizing a centering prayer (meditation), they were undergoing the grueling task of training the mind to continually turn toward God.  Hunger, lust, memories, all kinds of distracting thoughts were all part of the inner struggle to reach a spiritual union.  Their prayers and their own penance would then also become a means to absolve others of their transgressions.

In this vein, it was not a selfish act to live as an ascetic, but a way to better serve others spiritually as well.  Examples of Christian hermits abound, the first two being St. Paul of Thebes in Egypt (in the 3rd century) and his disciple St. Anthony of Egypt (251-356CE). They were said to have miraculous powers and were sought out for advice and blessings.  As news spread that some of the hermits had “powers”, it became increasingly difficult for them to remain solitary. 

 At the time of Robin Hood (this is Nun Tuck’s Almanac!), many of the hermits lived in the woods, on the outskirts of communities where they might earn a living, or they lived as a monk or a nun in a monastery. From the earliest forms of Christian monasticism, religious communities arose that incorporated the basic premise of solitary life with the necessity for human relationships.  Orders of monks and nuns devoted solely to God began with the name of their founder to identify them.  Benedictines, Franciscans, Carmelites, and Dominicans lived spartan lives of prayer, meditation, and service.  Members often have a simple cell within the monastery where their quiet lives follow an obedient rhythm of silence, solitude, and devotions.

Like the Buddha, himself a hermit for a time, the practitioner needs to give up worldly pleasures and go within to experience the insight, wisdom, and peace that passeth all understanding.  It is then, and only then, that he can come back and share it with others.

Book of the Day, Teresa of Avila: Ecstasy and Common Sense by Tessa Bielecki 

Quote from the Book of the Day:  “Beginners in prayer, we can say, are those who draw water from the well.  This involves a lot of work on their own part, as I have said.  They must tire themselves in trying to recollect their senses.  Since they are accustomed to being distracted, this recollection requires much effort. They need to get accustomed to caring nothing at all about seeing or hearing, to practicing the hours of prayer, and thus to solitude and withdrawal- and to thinking on their past life.”   St. Teresa of Avila

A Brief Overview of the Sunni Sects

Following my last post on the difference between the Sunni and Shi’a Muslims, I have decided to delve a little deeper into the wide variation of belief (and practice) within the sects of these branches of Islam, starting with the Sunnis.  

There are four major schools of thought within the Sunni population. The  most widespread of these are the HanafiThere are considered the most moderate of Islam, preferring an abstract fairness over legal rigidity.  They have been around since late 700 CE. Their practices are used in the governments of Jordan and Egypt.   

Of the more conservative sects of the Sunni are the MalikiTheir beliefs are based on the literal word of the Quran, the Hadith (traditions and sayings of the Prophet), and legal precedents drawn from decisions in Medina only (the first settlement of a Muslim community), with emphasis on the decisions of the very first Companions of the Prophet.  (From the 80o’s CE). 

Somewhere between these two are the Shafi’i.  Al-Shafi’i (800’s ) was an extremely important jurist in Islam as well as a poet and a revered holy man.  His memory remains forever popular with the poor of Cairo, among whom he is buried.  People still stick supplications to his tombstone and his tomb is considered to have the power to cure sickness, although this is contrary to strict Islam.  He favored logic and only wanted the hadiths reduced to only those sayings of the Prophet with a provable origin.  Less liberal than Hanafi but less conservative than Maliki, many of the Shafi’i reside in Syria, Malaysia, and Indonesia.  This is the fastest and largest growing sect.

The last major sect originated in the 800’s, it was originally called Hanbali (from a scholar of the same name).  However, due to its extreme nature, it almost died from neglect until in the 1700’s when an Islamic scholar, Abd-al-Wahhab brought back this ultra conservative, authoritarian brand of Sunni Islam, now know as Wahhabi.  It does not resemble any of the above “denominations”.  They are extreme Puritans. It was Wahhabism that fueled the ferocious power on which ibn Saud built his kingdom.  It is the official religion of Saudi Arabia.  Ironically, they allow for complete freedom in commercial matters-something that Muhammad was utterly against.  Wahhabis are in exact juxtaposition to Hanafism, which emphasizes good works and exterior acts over interior convictions as the true manifestation of faith.  In addition, Wahhabis are opposed to all other approaches to Islam, especially Sufism.  Not surprisingly, Osama Bin Laden was raised in the Wahhabi tradition.

A few brief words about Sufism.  There are Sufis in both the Sunni and Shi’a communities.  They are the Islamic mystics and their history has been a rich tapestry of people and literature and ideas which have played a considerable role in the development of the religion of Islam.  The word Sufi comes from the name of the rough woolen clothing worn by the mystics (an ascetic practice).   Like the Christian mystics, Francis of Assisi, Teresa of Avila, or Thomas Merton, they too aspire to a complete union with God (tawhid).  As well, they belong to orders (as the Catholics have the Franciscans, Carmelites, and Jesuits).  These are called tariqa or dervishes.  Each has practices or clothing particular to their order. You may recall the whirling dervishes; they are the Mevliv tariqa.  The famous poet and mystic Rumi was a whirling dervish.    The Wahhabis have outlawed Sufism, killing many of them and desecrating their cemetaries, especially those that contain walis, the saints of the Sufis.     

The next post will deal with the Shi’a sects and the importance of this knowledge in understanding the history of the diverse Muslim nations.

Book of the Day: The Sufi Path of Life, the Works of Rumi by William Chittick

Quote of the Day by the poet Rumi:  “Load the ship and set out.  No one knows for certain whether the vessel will sink or reach the harbor.  Cautious people say ‘I’ll do nothing until I can be sure.’  Merchants know better.  If you do nothing, you lose.  Don’t be one of those merchants who won’t risk the ocean.”